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Hewlett-Packard
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"HP" redirects here. For the unit of power, see horsepower. For other uses, see HP (disambiguation).
 
Hewlett-Packard Company
'''Suriyah''' ([[Bahsa Arab]]: سوريا‎ Sūryā / سورية Sūrīyah/ الجمهورية العربية السورية/ Al Jumhuriyah 'Arabiyah Suriyyah/, [[Bahsa Syriac]]: ܣܘܪܝܐ) nakeuh saboh neugara nyang na di kawasan [[Asia Barat Daya]] (Timu Teungoh). Neugara nyoë meuceuë ngon [[Turki]] blah rot barôh, [[Irak]] di timu, [[La'ôt Teungoh]] di barat ngon [[Yordania]] di tunong. Nang nanggroë Suriyah nakeuh banda [[Damsyik]] atawa Damascus.
 
Neugara suriyah moderen nakeuh euncit dari [[mandat Peurancih]] nyang geucok pulang meurdeka bak thôn 1946. Tarèh paléng awai neugara Suriyah phôn bak abad keu 4 seugolom masehi. Banda Damsyik yôh masa dilèe jeuet keu pusat peumerèntah keurajeuën [[Bani Umayyah]], ngoen lheuëh nyan jeuet keu pusat peumerèntah [[Bani Mamluk]].
 
HP headquarters in Palo Alto, California
Ureuëng neuduëk di neugara Suriyah nyan na leubèh kureuëng 19,3 juta droë<ref>[https://www.cia.gov/library/publications/the-world-factbook/geos/sy.html Syria] CIA - The World Fact Book. 31 Mei 2007.</ref>. Le ureuëng duëk di Suriyah nakeuh meuagama [[Éseulam|Islam]] madzeuhab [[Ahlussunnah Wal-Jama'ah]] (sunni), ngon jumeulah na 74% dari mandum populasi. La'én nibak nyan neunguy madzeuhab la'én lagèe [[Syi'ah]] na 11%, Druze dan madzeuhab Islam la'én 5%. Na cit disinan ummat meuagama [[Kristèn]] madzeuhab [[Suriyah Ortodoks]] nyang na nibak 10% dari mandum daripada seluruh populasi.<ref>[http://web.archive.org/web/20030731064209/http://www.fco.gov.uk/servlet/Front?pagename=OpenMarket/Xcelerate/ShowPage&c=Page&cid=1007029394365&a=KCountryProfile&aid=1021373886647 Syria] Foreign and Commonwealth Office. Dipetik [[13 Jun]] [[2007]].</ref> dari thôn 1963 neugara nyoe geupeutimang lé [[Peureuté Ba'ath Suriyah|Peureuté Ba'ath]]; dari thôn 1970, ulèe naugara sabé lam jaroë kuru keuluwarga Assad. Prèsidèn Suriyah jinoe nakeuh [[Bashar al-Assad]], aneuk agam [[Hafez al-Assad]] nyang geumat jabatan dari thôn 1970 sampoe meuninggai bak thôn.<ref>[http://www.bartleby.com/65/ba/Baathpar.html Baath Party] The Columbia Encyclopedia Sixth Edition 2001–05. [[13 Jun]] [[2007]].</ref>
Type
Public
Traded as NYSE: HPQ
S&P 500 Component
Industry Computer hardware
Computer software
IT services
IT consulting
Founded January 1, 1939
Founder Bill Hewlett, Dave Packard
Headquarters Palo Alto, California, United States
Area served
Worldwide
Key people
Meg Whitman
(Chairman, President and CEO)
Products See list of HP products.
Revenue US$ 111.454 billion (2014)[1]
Operating income
US$ 7.185 billion (2014)[1]
Net income
US$ 5.013 billion (2014)[1]
Total assets US$ 103.206 billion (2014)[1]
Total equity US$ 26.731 billion (2014)[1]
Number of employees
317,500 (2014)[1]
Divisions Financing, Hardware, Services, Software
Subsidiaries List of subsidiaries
Website HP.com
Hewlett-Packard Company or HP (styled as 【hp】) is an American multinational information technology corporation headquartered in Palo Alto, California, United States. It provides hardware, software and services to consumers, small- and medium-sized businesses (SMBs) and large enterprises, including customers in the government, health and education sectors.
 
The company was founded in a one-car garage in Palo Alto by William "Bill" Redington Hewlett, David "Dave" Packard, and Mike Limon, starting with a line of electronic test equipment. HP is the world's leading PC manufacturer and has been since 2007, fending off a challenge by Chinese manufacturer Lenovo, according to Gartner.[2] It specializes in developing and manufacturing computing, data storage, and networking hardware, designing software and delivering services. Major product lines include personal computing devices, enterprise and industry standard servers, related storage devices, networking products, software and a diverse range of printers and other imaging products. HP markets its products to households, small- to medium-sized businesses and enterprises directly as well as via online distribution, consumer-electronics and office-supply retailers, software partners and major technology vendors. HP also has services and consulting business around its products and partner products. In 2013 it was the world's second-largest PC vendor by unit sales.[3]
Ta ikôt bak tarèh riwayat, Suriyah tom cit geukuwasa wilayah [[Libanon]], [[Israel]], [[Binèh Barat]], [[Seumenanjông Gaza]] ngon beunagi wilayah [[Jordan]], la'én nibak ranto [[Jazirah, Mesopotamia|Jazirah]] ditimu la'ôt Suriyah moderen. Lam areuti riwayat tarèh, da'irah nyoë geuturi keu [[Suriyah Rayeuek]] atawa ''[[Bilad asy-Syam]]'' bak nan Arab ({{lang|ar|بلاد الشام}}). Keurajeuën Suriyah nyoe ka geupeulheuëh droe nibak neulakèe lom wilayah [[İskenderun]], nyang jinoë jeuet keu [[wilayah Hatay]] di Turki. Da'irah nyoe tom jeuet keu saboh bagi nibak Suriyah, meunan pih pihak Damsyik geu akô raseumi da'irah nyan jeuet keu wilayah Turki lam meujanji damèe bak siplôh thôn nyang ka lheuëh. Lam [[Prang Nam Uroë]] thôn 1967, Israel jireubot [[Tanoh Manyang Golan]] dari jaroe Suriyah.<ref>Pipes, Daniel. [http://www.danielpipes.org/blog/586 Is the Hatay Problem Solved?] Daniel Pipes Blog. January 10, 2005. [[13 Jun]] [[2007]].</ref>
 
Hewlett-Packard company events have included the spin-off of its electronic and bio-analytical measurement instruments part of its business as Agilent Technologies in 1999, its merger with Compaq in 2002, the sponsor of Mission: Space in 2003, and the acquisition of EDS in 2008, which led to combined revenues of $118.4 billion in 2008 and a Fortune 500 ranking of 9 in 2009. In November 2009, HP announced the acquisition of 3Com,[4] with the deal closing on April 12, 2010.[5] On April 28, 2010, HP announced the buyout of Palm, Inc. for $1.2 billion.[6] On September 2, 2010, HP won its bidding war for 3PAR with a $33 a share offer ($2.07 billion), which Dell declined to match.[7]
 
On October 6, 2014, Hewlett-Packard announced plans to split the PC and printers business from its enterprise products and services business. The split is expected to close by October 2015 and will result in two publicly traded companies: Hewlett-Packard Enterprise and HP, Inc.[8]
 
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Last edited 8 hours ago by Kailash29792
Katrina Kaif
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Katrina Kaif
 
Kaif at Dabboo Ratnani's calendar shoot, 2013
Born Katrina Turquotte / Turcotte
16 July 1983 (age 31)[a]
British Hong Kong
Nationality British
Ethnicity Kashmiri, English
Occupation Actress, model
Years active 2003–present
Relatives Isabel Kaif (sister)
Katrina Kaif (pronounced [kəˈʈriːnaː ˈkɛːf], born Katrina Turquotte—also spelt Turcotte—16 July 1983) is a British-Indian film actress and model. Primarily known for her work in Bollywood films, Kaif has also appeared in Telugu and Malayalam films. In addition to being one of Bollywood's highest-paid actresses, she is known as one of India's most attractive celebrities by the media.
 
Born in Hong Kong, Kaif and her family lived in several countries before she moved to India. She received her first modelling assignment as a teenager and later pursued a career as a fashion model. During a London show filmmaker Kaizad Gustad cast her in Boom (2003), a critical and commercial failure. While filming in India, Kaif received modelling assignments and established a successful modelling career. However, filmmakers were hesitant to cast her due to her poor command of Hindi. After appearing in the successful Telugu film Malliswari (2004), Kaif earned commercial success in Bollywood with the romantic comedies Maine Pyaar Kyun Kiya? (2005) and Namastey London (2007). She followed with a series of box-office hits, but was criticised for her acting, repetitive roles and inclination to male-dominated films.
 
Kaif's performance in the 2009 terrorism drama New York was better received, earning her a Filmfare Award for Best Actress nomination. After roles in Ajab Prem Ki Ghazab Kahani (2009), Raajneeti (2010) and Zindagi Na Milegi Dobara (2011), she received her second Filmfare nomination for her performance in Mere Brother Ki Dulhan (2011). She featured in the thrillers Ek Tha Tiger (2012) and Dhoom 3 (2013), both of which rank among the highest-grossing Bollywood films of all time. Despite receiving mixed reviews from critics for her acting prowess, she has established herself as a commercially successful actress of Hindi cinema.
 
In addition to acting, she is involved with her mother's charity and participates in stage shows. Kaif is guarded about her personal life, which is a subject of media scrutiny. Her background has also been a topic of discussion, with some sources accusing her of fabricating her history.
 
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Last edited 2 days ago by Redrose64
Martin Luther
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For other people named Martin Luther, see Martin Luther (disambiguation).
Martin Luther
 
Luther (1533) by Lucas Cranach the Elder
Born 10 November 1483
Eisleben, Saxony, Holy Roman Empire
Died 18 February 1546 (aged 62)
Eisleben, Saxony, Holy Roman Empire
Occupation
Friar Priest Theologian Professor
Notable work(s)
The Ninety-Five Theses
Luther's Large Catechism
Luther's Small Catechism
On the Freedom of a Christian
Spouse(s) Katharina von Bora
Children
Hans (Johannes) Elisabeth Magdalena Martin Paul Margarethe
Theological work
Era Reformation
Tradition or movement Lutheranism, Protestantism
Signature
Martin Luther, OSA, (/ˈluːθər/;[1] German: [ˈmaɐ̯tiːn ˈlʊtɐ] ( ); 10 November 1483 – 18 February 1546) was a German friar, Catholic priest, professor of theology and seminal figure of the 16th-century movement in Christianity known later as the Protestant Reformation.[2] Initially an Augustinian friar, Luther came to reject several teachings and practices of the Roman Catholic Church. He strongly disputed the claim that freedom from God's punishment for sin could be purchased with money. He confronted indulgence salesman Johann Tetzel, a Dominican friar, with his Ninety-Five Theses in 1517. His refusal to retract all of his writings at the demand of Pope Leo X in 1520 and the Holy Roman Emperor Charles V at the Diet of Worms in 1521 resulted in his excommunication by the Pope and condemnation as an outlaw by the Emperor.
 
Luther taught that salvation and subsequently eternity in heaven is not earned by good deeds but is received only as a free gift of God's grace through faith in Jesus Christ as redeemer from sin and subsequently eternity in Hell. His theology challenged the authority of the Pope by teaching that the Bible is the only source of divinely revealed knowledge from God[3] and opposed sacerdotalism by considering all baptized Christians to be a holy priesthood.[4] Those who identify with these, and all of Luther's wider teachings, are called Lutherans even though Luther insisted on Christian as the only acceptable name for individuals who professed Christ.
 
His translation of the Bible into the vernacular (instead of Latin) made it more accessible, which had a tremendous impact on the church and on German culture. It fostered the development of a standard version of the German language, added several principles to the art of translation,[5] and influenced the writing of an English translation, the Tyndale Bible.[6] His hymns influenced the development of singing in churches.[7] His marriage to Katharina von Bora set a model for the practice of clerical marriage, allowing Protestant priests to marry.[8]
 
In two of his later works, Luther expressed antagonistic views toward Jews, writing that Jewish synagogues and homes should be destroyed, their money confiscated, and liberty curtailed. These statements and their influence on antisemitism have contributed to his controversial status.[9] Martin Luther died in 1546, still convinced of the correctness of his Reformation theology, and with his decree of excommunication by Pope Leo X still effective.
 
Early life
The start of the Reformation
Diet of Worms
At Wartburg Castle
Return to Wittenberg and Peasants' War
Marriage
Organising the church
Translation of the Bible
Hymns
On the soul after death
Sacramentarian controversy and the Marburg Colloquy
Epistemology
On Islam
Antinomian controversy
Bigamy of Philip of Hesse
Anti-Judaism and antisemitism
 
Main article: Martin Luther and antisemitism
See also: Christianity and antisemitism
 
The original title page of On the Jews and Their Lies, written by Martin Luther in 1543
Luther wrote about the Jews throughout his career, though only a few of his works dealt with them directly.[198] Luther rarely encountered Jews during his life, but his attitudes reflected a theological and cultural tradition which saw Jews as a rejected people guilty of the murder of Christ, and he lived within a local community that had expelled Jews some ninety years earlier.[199] He considered the Jews blasphemers and liars because they rejected the divinity of Jesus, whereas Christians believed Jesus was the Messiah.[200] But Luther believed that all human beings who set themselves against God were equally guilty.[201] As early as 1516, he wrote that many people "are proud with marvelous stupidity when they call the Jews dogs, evildoers, or whatever they like, while they too, and equally, do not realize who or what they are in the sight of God".[202] In 1523, Luther advised kindness toward the Jews in That Jesus Christ was Born a Jew and also aimed to convert them to Christianity.[203] When his efforts at conversion failed, he grew increasingly bitter toward them.[204] In his 2010 book Bonhoeffer: Pastor, Martyr, Prophet, Spy, Christian author Eric Metaxas claimed that Luther's attitude towards Jews "unraveled along with his health."[205]
 
Luther's other major works on the Jews were his 60,000-word treatise Von den Juden und Ihren Lügen (On the Jews and Their Lies), and Vom Schem Hamphoras und vom Geschlecht Christi (On the Holy Name and the Lineage of Christ), both published in 1543, three years before his death.[206] Luther argued that the Jews were no longer the chosen people but "the devil's people", and referred to them with violent, vile language.[207][208] Citing Deuteronomy 13, wherein Moses commands the killing of idolaters and the burning of their cities and property as an offering to God, Luther called for a "scharfe Barmherzigkeit" ("sharp mercy") against the Jews "to see whether we might save at least a few from the glowing flames."[209] Luther advocated setting synagogues on fire, destroying Jewish prayerbooks, forbidding rabbis from preaching, seizing Jews' property and money, and smashing up their homes, so that these "envenomed worms" would be forced into labour or expelled "for all time".[210] In Robert Michael's view, Luther's words "We are at fault in not slaying them" amounted to a sanction for murder.[211] "God's anger with them is so intense," Luther concluded, "that gentle mercy will only tend to make them worse, while sharp mercy will reform them but little. Therefore, in any case, away with them!"[209]
 
Luther spoke out against the Jews in Saxony, Brandenburg, and Silesia.[212] Josel of Rosheim, the Jewish spokesman who tried to help the Jews of Saxony in 1537, later blamed their plight on "that priest whose name was Martin Luther—may his body and soul be bound up in hell!—who wrote and issued many heretical books in which he said that whoever would help the Jews was doomed to perdition."[213] Josel asked the city of Strasbourg to forbid the sale of Luther's anti-Jewish works: they refused initially, but did so when a Lutheran pastor in Hochfelden used a sermon to urge his parishioners to murder Jews.[212] Luther's influence persisted after his death. Throughout the 1580s, riots led to the expulsion of Jews from several German Lutheran states.[214]
 
Luther was the most widely read author of his generation, and within Germany he acquired the status of a prophet.[215] According to the prevailing view among historians,[216] his anti-Jewish rhetoric contributed significantly to the development of antisemitism in Germany,[217] and in the 1930s and 1940s provided an "ideal underpinning" for the Nazis' attacks on Jews.[218] Reinhold Lewin writes that anybody who "wrote against the Jews for whatever reason believed he had the right to justify himself by triumphantly referring to Luther." According to Michael, just about every anti-Jewish book printed in the Third Reich contained references to and quotations from Luther. Heinrich Himmler wrote admiringly of his writings and sermons on the Jews in 1940.[219] The city of Nuremberg presented a first edition of On the Jews and their Lies to Julius Streicher, editor of the Nazi newspaper Der Stürmer, on his birthday in 1937; the newspaper described it as the most radically anti-Semitic tract ever published.[220] It was publicly exhibited in a glass case at the Nuremberg rallies and quoted in a 54-page explanation of the Aryan Law by Dr. E.H. Schulz and Dr. R. Frercks.[221]
 
On 17 December 1941, seven Protestant regional church confederations issued a statement agreeing with the policy of forcing Jews to wear the yellow badge, "since after his bitter experience Luther had already suggested preventive measures against the Jews and their expulsion from German territory." According to Daniel Goldhagen, Bishop Martin Sasse, a leading Protestant churchman, published a compendium of Luther's writings shortly after Kristallnacht, for which Diarmaid MacCulloch, Professor of the History of the Church in the University of Oxford argued that Luther's writing was a "blueprint."[222] Sasse applauded the burning of the synagogues and the coincidence of the day, writing in the introduction, "On 10 November 1938, on Luther's birthday, the synagogues are burning in Germany." The German people, he urged, ought to heed these words "of the greatest antisemite of his time, the warner of his people against the Jews."[223]
 
 
Judensau on the Wittenberg Church, built 1300–1470.
At the heart of scholars' debate about Luther's influence is whether it is anachronistic to view his work as a precursor of the racial antisemitism of the Nazis. Some scholars see Luther's influence as limited, and the Nazis' use of his work as opportunistic. Biographer Martin Brecht points out that "There is a world of difference between his belief in salvation and a racial ideology. Nevertheless, his misguided agitation had the evil result that Luther fatefully became one of the 'church fathers' of anti-Semitism and thus provided material for the modern hatred of the Jews, cloaking it with the authority of the Reformer."[224] Johannes Wallmann argues that Luther's writings against the Jews were largely ignored in the 18th and 19th centuries, and that there was no continuity between Luther's thought and Nazi ideology.[225] Uwe Siemon-Netto agreed, arguing that it was because the Nazis were already anti-Semites that they revived Luther's work.[226][227] Hans J. Hillerbrand agreed that to focus on Luther was to adopt an essentially ahistorical perspective of Nazi antisemitism that ignored other contributory factors in German history.[228] Similarly, Roland Bainton, noted church historian and Luther biographer, wrote "One could wish that Luther had died before ever [On the Jews and Their Lies] was written. His position was entirely religious and in no respect racial."[229][230]
 
Other scholars argue that, even if his views were merely anti-Judaic—that is, opposed to Judaism and its adherence rather than the Jews as an ethnic group—their violence lent a new element to the standard Christian suspicion of Judaism. Ronald Berger writes that Luther is credited with "Germanizing the Christian critique of Judaism and establishing anti-Semitism as a key element of German culture and national identity."[231] Paul Rose argues that he caused a "hysterical and demonizing mentality" about Jews to enter German thought and discourse, a mentality that might otherwise have been absent.[232]
 
Some scholars, such as Mark U. Edwards in his book Luther's Last Battles: Politics and Polemics 1531–46 (1983), suggest that since Luther's increasingly antisemitic views developed during the years his health deteriorated, it is possible they were at least partly the product of a declining state of mind. Edwards also comments that Luther often deliberately used "vulgarity and violence" for effect, both in his writings condemning the Jews and in diatribes against "Turks" (Muslims) and Catholics.[233]
 
Since the 1980s, Lutheran Church denominations have repudiated Martin Luther's statements against the Jews and have rejected the use of them to incite hatred against Lutherans.[234][235] Strommen et al.'s 1970 survey of 4,745 North American Lutherans aged 15–65 found that, compared to the other minority groups under consideration, Lutherans were the least prejudiced toward Jews.[236]
 
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==Asai nan==